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19 as you sing psalms and hymns and spiritual songs with one another. Sing and chant to the Lord in your hearts, 20 giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

Christ and Christian Spouses[a]

Be Subject to One Another in Christ. Be subject to one another out of reverence for Christ. Read full chapter

Footnotes

  1. Ephesians 5:21 Christianity promotes, in community and in family, a new kind of relationship that is marked by humility and mutual submission. Here is a practical essay on the subject. The Old Testament had a lofty idea of marriage and liked to use the image of spouses to suggest God’s faithful love for his people (Ps 45; Song 1:3; Isa 54:4, 8; 62:4-5; Ezek 16; Hos 1:3).

    21 
    In the same tradition, Christians compare the relationship of Christ and the Church with a marriage (Mt 9:15; 22:2-4; 25:1-13; Jn 3:29; 2 Cor 11:2; Rev 19:7; 21:2-9). Here Paul goes even further: marriage as such is related to the mystery of Christ and the Church; the reciprocal love of Christ and the Church becomes the foundation and model for the life of spouses, who ought to be a sign and manifestation of that reciprocal love. There is a profound connection between the oneness of marriage and the oneness of Christ with the Church; the former reveals the ultimate intention of the creator when he created the human couple: an intention that the first generation of Christians saw in the text of Gen 2:24 (see Mt 19:5; Mk 10:8; 1 Cor 6:16-17). Chapter 5 of the Letter to the Ephesians, following the same theological line of thought, gives us one of the finest passages on the mystery of the Church and the spirituality of marriage. Paul’s ideas on marriage may be completed by a reading of 1 Cor 7:1-14 and Col 3:18-19.